Sacred Scripture begins with the creation and union of man and woman and ends with "the wedding feast of the Lamb" (Rev 19:7, 9). Scripture often refers to marriage, its origin and purpose, the meaning God gave to it, and its renewal in the covenant made by Jesus with his Church. Man and woman were created for each other.
By their marriage, the couple witnesses Christ's spousal love for the Church. One of the Nuptial Blessings in the liturgical celebration of marriage refers to this in saying, "Father, you have made the union of man and wife so holy a mystery that it symbolizes the marriage of Christ and his Church."
The Sacrament of Marriage is a covenant, which is more than a contract. Covenant always expresses a relationship between persons. The marriage covenant refers to the relationship between the husband and wife, a permanent union of persons capable of knowing and loving each other and God. The celebration of marriage is also a liturgical act, appropriately held in a public liturgy at church. Catholics are urged to celebrate their marriage within the Eucharistic Liturgy.
For more information on the Sacrament of Marriage, contact Ellen Cabaluna-Lerum x222 to make an appointment.
From the moment of Jesus' conception in the womb of Mary until his Resurrection, he was filled with the Holy Spirit. In biblical language, he was anointed by the Holy Spirit and thus established by God the Father as our high priest. As Risen Lord, he remains our high priest. . . . While all the baptized share in Christ's priesthood, the ministerial priesthood shares this through the Sacrament of Holy Orders in a special way.
Ordination to the priesthood is always a call and a gift from God. Christ reminded his Apostles that they needed to ask the Lord of the harvest to send laborers into the harvest. Those who seek priesthood respond generously to God's call using the words of the prophet, "Here I am, send me" (Is 6:8). This call from God can be recognized and understood from the daily signs that disclose his will to those in charge of discerning the vocation of the candidate.
For more information on the Holy Orders, call the Parish Office at (702) 871-1904 or contact Father Shawn Dresden to discuss your calling.
ANOINTING OF THE SICK
In the Church's Sacrament of Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.
The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.
When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God's will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit's gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.
For more information on the Sacrament of Anointing of the Sick, contact the Parish Office or call (702) 871-1904 if a loved one or someone you know is in need of immediate attention.