Israel says it has reopened one of the main crossing points into Gaza just days after a Hamas rocket attack.

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Pope Francis reflects on the need for new models of action for fair, just and dignified work for all people of our world and highlights the urgency of good policies for migrants.

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Following the 3 May twin bombing of the Lac Vert and Mugunga Internally Displaced Persons Camp in the Democratic Republic of Congo (DRC)’s eastern region, which claimed the lives of at least 12 persons and injured hundreds, the National Episcopal Conference of Congo (CENCO) has expressed its indignation and condemnation.

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Ahead of Pope Francis' Apostolic Journey to Indonesia, Papua New Guinea, Timor Leste, and Singapore, the Vatican releases the official logos and mottos for these visits, offering a glimpse into the Pope's longest-ever journey.

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VATICAN CITY (CNS) -- Jesus calls believers not only to be servants of his kingdom, as the prophets and Mary were, but also to be his friends, Pope Francis said.

"Friendship is not the fruit of calculation, nor of compulsion, it is born spontaneously when we recognize something of ourselves in the other," he said May 5. "Jesus, in the Bible, tells us that for him we are precisely this: friends, people beloved beyond all merit and expectation, to whom he extends his hand and offers his love, his grace, his word."

Before leading the "Regina Coeli" prayer in St. Peter's Square, Pope Francis reflected on the day's Gospel reading from St. John in which Jesus tells the apostles, "I do not call you servants any longer, but friends."

Jesus does not only want to entrust humanity with his mission of salvation, the pope said, "he wants more, something greater that goes beyond goods and plans themselves; it takes friendship."

The pope asked people to think about the beauty of friendship that they experience throughout the course of their lives, from sharing toys as children and confiding secrets to one another as teenagers to exchanging joys and worries as adults and recounting memories together as seniors.

"Let us think a moment of our friends and thank the Lord for them," he said.

In friendship, Jesus "shares what is dearest to him" with humanity, the pope said: "All that he has learned from the Father."

Jesus is invested in his friendship with humanity "even to the point of making himself fragile for us, of placing himself in our hands, without defense or pretense, because he loves us," he said. "The Lord loves us; as a friend he wants our good and he wants us to share in his."

If a friendship is true, it is "so strong that is does not fail even in the face of betrayal," he said, noting that Jesus calls Judas "friend" even after he had been betrayed.

"A true friend does not abandon you, even when you make mistakes: he corrects you, perhaps he reproaches you, but he forgives you and does not abandon you," he said.

After reciting the "Regina Coeli" prayer, the pope asked Christians to pray for Ukraine, Palestine and Israel, "that there may be peace, that dialogue may be strengthened and bear good fruit. No to war, yes to dialogue!"

 

WASHINGTON - Pope Francis has appointed Reverend James Mark Beckman, as Bishop of Knoxville. Bishop-elect Beckman is a priest of the Diocese of Nashville, and currently serves as pastor of Saint Henry parish in Nashville, Tennessee. The appointment was publicized in Washington, D.C. on May 7, 2024, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The following biographical information for Bishop-elect Beckman was drawn from preliminary materials provided to the U.S. Conference of Catholic Bishops:

Father Beckman was born on October 19, 1962, in Lawrenceburg, Tennessee. He graduated from Saint Ambrose College Seminary in Davenport, Iowa, with a bachelor’s degree in history (1984). He attended The Catholic University of Louvain in Belgium where he earned a master’s degree in religious studies (1984-1989). He was ordained to the priesthood on July 13, 1990, for the Diocese of Nashville.  

Bishop-elect Beckman’s assignments after ordination include: associate pastor at Holy Rosary parish in Nashville (1990-1991); teacher, (1990-1996), and then associate principal for pastoral affairs at Father Ryan High School in Nashville (1991-1996); pastor at Our Lady of Lourdes parish in Springfield (1996-2002); administrator at Saint Michael Mission parish in Cedar Hill (1996-2002); and pastor at Saint Matthew parish in Franklin (2002-2015). Since 2015, Bishop-elect Beckman has served as pastor of Saint Henry parish in Nashville.

Bishop-elect Beckman’s additional service for the Diocese of Nashville has included: member of the presbyteral council (1993-2003; 2008-2013); member of the diocesan clergy personnel board (1995-2000); director of the diocesan youth office (1996-2002); priests’ vocation advisory council (1998-2000); member of the college of consultors (1993-2003, 2008-2013); dean of the northwest deanery (2001-2002) and central deanery (2008-2013); chaplain of the Knights of Columbus, Council #11925 (2003-2011); state chaplain for the Knights of Columbus (2004-2005); chair of the priest personnel board (2018-present).

The Diocese of Knoxville is comprised of 14,242 square miles in the state of Tennessee and has a total population of 2,538,487, of which 71,274 are Catholic.

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VATICAN CITY (CNS) -- The spiritual practice of reparation "may be somewhat forgotten or wrongly judged obsolete" today, but it is essential for the promotion of justice and healing, including on behalf of those who have suffered abuse in the church, Pope Francis said.

With a sincere commitment to reparation, the hope is that even "if the irreparable cannot be completely repaired, love can always be reborn, making the wound bearable," the pope said.

Pope Francis met May 4 with participants in a conference marking the 350th anniversary of the 17th-century apparitions of Jesus to French St. Margaret Mary Alacoque, which included his call to promote devotion to his sacred heart and to make acts of reparation or penance for the times people have not recognized Christ's love.

Reparation is a concept found throughout the Bible, the pope said. "In the Old Testament, it takes on a social dimension of compensation for evil committed," being a matter of justice such as returning something that had been stolen or repairing something that was damaged.

"In the New Testament, however, it takes the form of a spiritual process, within the framework of the redemption brought about by Christ," the pope said. "Reparation is fully manifested in the sacrifice of the cross. The novelty here is that it reveals the Lord's mercy toward the sinner."

"Reparation therefore contributes to people's reconciliation between themselves, but also to reconciliation with God, because the wrong done to our neighbor is also an offense to God," he said.

In the Book of Sirach, the pope said, the author asks, "Do not the tears of the widow fall down the cheeks of God?"

"Dear friends," he said, "how many tears still flow down God's cheeks while our world experiences so much abuse against the dignity of the person, even within the people of God," the church.

The title of the conference in Rome was "Repairing the Irreparable," which Pope Francis said was an invitation "to hope that every wound can be healed, however deep it may be."

"Full reparation at times seems impossible, such as when goods or loved ones are definitively lost, or when certain situations have become irreversible," he said. "But the intention to make amends and to do so in a concrete way is essential for the process of reconciliation and the return to peace in the heart."

Reparation as a spiritual practice, the pope said, must include "recognizing oneself as guilty and asking for forgiveness," because it is from an "honest acknowledgment of the wrong done to one's brother or sister, and from the profound and sincere sentiment that love has been harmed, that the desire to make amends arises."

The explicit request for forgiveness "reopens dialogue and manifests the will to re-establish the bond of fraternal charity," he said. And a commitment to reparation -- "even a beginning of reparation or simply the will to make amends -- guarantees the authenticity of the request for forgiveness, it expresses its depth, its sincerity, it touches the heart of the other, bringing consolation and inspiring the other to accept the request for forgiveness."

Jesus' request to St. Margaret Mary for acts of reparation for the offenses caused by the sins of humanity indicate that "these acts consoled his heart," the pope said. And if they consoled his heart, "this means that reparation can also console the heart of every wounded person."

Pope Francis prayed that the conference would renew and strengthen "the meaning of this beautiful practice of the reparation to the sacred heart of Jesus" and that it would find "its rightful place in the penitential journey of each baptized person in the church."

 

WASHINGTON - Pope Francis has appointed Monsignor John J. McDermott, as Bishop of Burlington. Bishop-elect McDermott is a priest of the Diocese of Burlington, and currently serves as the Diocesan Administrator. The appointment was publicized in Washington, D.C. on May 6, 2024, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The following biographical information for Bishop-elect McDermott was drawn from preliminary materials provided to the U.S. Conference of Catholic Bishops:

Monsignor McDermott was born March 19, 1963, in New Jersey. He attended Belmont Abbey College in Belmont, North Carolina. Bishop-elect McDermott earned a master’s in divinity and a master’s degree in theology and scripture from Mount Saint Mary’s Seminary in Emmitsburg, Maryland, as well as a licentiate in canon law from The Catholic University of America in Washington, D.C. (2004). Monsignor McDermott was ordained to the priesthood for the Diocese of Burlington on June 3, 1989.

Bishop-elect McDermott’s assignments after ordination include: parochial vicar at Saint Augustine parish in Montpelier (1989-1992); parochial vicar at Saint Mark parish in Burlington, and chaplain at Rice Memorial High School in South Burlington (1992-1996); pastor at Assumption of the Blessed Virgin Mary parish, and chaplain at Middlebury College in Middlebury (1996-2001); and the Catholic Center at the University of Vermont-Burlington (2001-2015). Since 2015, Bishop-elect McDermott has served as the administrator of Christ the King-Saint Anthony parish in Burlington.

Bishop-elect McDermott’s priestly ministry has included service on a number of committees and boards, including the diocesan finance council, the diocesan administrative board, and the board of trustees for St. Michael’s College in Colchester. He has also served the Diocese of Burlington as vice chancellor (2004-2005); chancellor (2005-2006); vicar general and moderator of the curia (2006-present); apostolic administrator during sede vacante (2014); and diocesan administrator during sede vacante (2023).

The Diocese of Burlington is comprised of 9,135 square miles in the state of Vermont and has a total population of 645,570 of which 100,000 are Catholic.

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VATICAN CITY (CNS) -- One of the oldest military corps in the world, the Pontifical Swiss Guard, has always armed itself with the best gear available in its 518 years of active service protecting the pope.

From 16th-century armaments of halberds, longswords and cannons to modern-day automatic assault rifles, Glock pistols, tasers and pepper spray, the guard's arsenal and tactical defense training have sought to be the most avant-garde to provide the best security for a high-profile, crowd-loving, globe-trotting leader.

While most tourists may only see the Swiss Guard as colorful and quaint -- standing guard at papal events and surveilling entrances into Vatican City State -- they are top-tier security specialists who actually find their most needed weapon is words.

"We have been trained in different combat techniques," as well as taken courses in psychology and situational assessment, said Corporal Eliah Cinotti, media officer of the Pontifical Swiss Guard.

But "nowadays you have to understand that the best weapon is talking. Until now we have had 100% (success) because we always manage to alleviate situations by talking," he told reporters April 30 in the courtyard behind the guards' barracks.

Thousands of people stream into St. Peter's Square, the basilica and the Paul VI Audience Hall for papal events and even more walk each day by the major entrances into the tiny city state where the guards are more at liberty to interact freely with the public.

While most passersby are inquisitive and curious, there has been "a significant increase" in the number of people experiencing some form of crisis, Corporal Cinotti said.

"There are more lonely people looking for comfort and maybe they see it in the Vatican," he said. There are also more individuals who might have some kind of psychological or mental disturbance "who come up to us and perhaps even ask for a word of comfort, a word of support."

While the 135 guards may work anywhere from six- to 12-hour days, he said the hardest part of the job is coming face-to-face, not with potential or actual troublemakers, but with those who are desperately seeking help.

Hardly distant sentinels, the guards, who are on average 22 years old, hear heart-wrenching stories from people.

Some people may have lost their job and have a large family to support, he said, or "there are people maybe who want to take their own life, and we have to stop this person from taking their life."

Others might say they absolutely must see the Holy Father, "and we cannot allow everyone into the Vatican, so we are always trying to have a solution," the corporal said. Most often people are "looking for a specific kind of help," and the Vatican is seen as a kind of "last resort."

"When we are serving the entrances, we are also there to be an ear that listens, too, and it is also part of our Christian formation," he said. The Swiss Guard is open only to Swiss male citizens who have graduated from high school, served in the Swiss Army, stand at least 5 feet 8 inches tall, are under 30 years of age and are Catholic.

"The pope always says that we are a calling card for the Vatican," he said, since the guards are such highly visible and relatively accessible public-facing figures. "But more importantly we are a bit like a messenger of the Gospel on the ground."

"We are also there to be Christians," which means trying to help others, he said. "We know what to do, but in the moment also sometimes a good word or even maybe putting yourself in the person's place helps. Listening especially helps."

The fact the Vatican is "a hot spot" for so many visitors is one thing that makes the job so unique, said Renato Peter, 24, who joined the Swiss Guard in September.

Most visitors are friendly, they might have a question or want a photo or information, he said, but that means it's also difficult to see which people might be trouble. While police officers typically head out to where a specific problem has been called in, for the Swiss Guard, "the problem comes to us" with no warning.

But working "on the border" at the entrances to Vatican City State is also one of the best parts of the job, he said, as it gives him a chance to meet people from all over the world.

Peter said he decided he wanted to be a Swiss Guard when he was 12 years old when his Diocese of St. Gallen organized a trip to the Vatican for a general audience in 2012. They visited the guards' barracks in the afternoon, "and then I said, 'Yeah, that's a cool job.'"

Peter, who will be officially sworn-in as a guard with 33 other young men May 6, said he thinks "it's really great" to serve Pope Francis who has been listed a number of times by Forbes magazine as one of the "Most Powerful People" in the world and is a "spiritual mentor" to 1.39 billion Catholics around the world.

The recruit likes the camaraderie and friendships he's made, but he is not a fan of Rome's heat, which can reach 107 degrees Fahrenheit or more. It's a job where sometimes "you don't do anything, but you sweat a lot."

 

VATICAN CITY (CNS) -- Pope Francis signed a letter on synodality in the presence of parish priests and urged them to be "missionaries of synodality," said several of the priests present.

Father Donald J. Planty Jr., pastor of St. Charles Church in Arlington, Virginia, and one of the U.S. pastors at the meeting, said, "He told us, 'I want you to take this letter, and I want you to put it into action. I want you to share it and speak to your bishops about it and speak to your brother pastors about it.'"

The pope signed the letter May 2 as he met with more than 200 parish priests in the Vatican Synod Hall. The meeting came at the end of an April 29-May 2 gathering designed as an opportunity for the priests to share their experiences and offer input for the drafting of the working document for the Synod of Bishops on synodality's second assembly in October.

Father Planty, who served for a time in the Vatican diplomatic corps and in the Vatican Secretariat of State, said it was clear that what participants from around the world had in common was "love for our identity as priests and our mission as priests."

Clearly, he said, some priests have difficulty getting parishioners to open up and share their hopes, dreams and skills -- a crucial part of building a "synodal church" where people listen to one another and share responsibility for the life of the parish and its missionary outreach.

That is not a problem in the United States, Father Planty said. "Especially in a country of an Anglo-Saxon democratic tradition," people are used to sharing their opinions, including with their priests. They comment after Mass or send an email or phone the parish office.

"A priest who really knows his parish, loves his parishioners, has his finger on the pulse of the parish" not only through the pastoral council and finance council but "also through other, informal settings," he said. Such a pastor "knows his people, consults with them, listens to them, takes their advice, and ultimately that factors into his pastoral decisions and planning and actions."

Father Clint Ressler, pastor of St. Mary of the Miraculous Medal Catholic Church in Texas City, Texas, said spiritual discernment adds a key factor because synodality "is not listening to the voice of the people, but the voice of God in the voice of the people."

"It isn't just about your voices and your opinions," he said. "We have to all be willing to then go deeper beneath those voices to try to hear what the Spirit is saying among us."

People are hesitant about synodality when it is erroneously presented as debating "the issues that are controversial in the church" and "whether or not this is some new instrument to foment change in doctrine or church teaching," he said. When that happens, "I think it's disturbing. It's scary. It's unsettling," and it leaves some wondering, "Why are we going to let the people decide what God wants?"

Father Paul Soper, pastor of St. Margaret Mary and St. Denis parishes in Westwood, Massachusetts, and secretary for ministerial personnel in the Archdiocese of Boston said priests and laypeople who have fears or concerns about synodality are afraid of different things.

"The fear of the priests is that there is a degree of randomness to the process," he said, and that the synod "is going to be recommending big changes in the life of the church somehow or another that will have come from a bunch of random voices rather than from a clearly traceable conciliar process."

"I think what the people fear is different," he said. "I think that they fear that this is a conversation that's not going to go anywhere. That it will simply, in the end, be a collection of reflections on the process of reflecting -- a meeting on meetings, if you will."

But, he said, his experience in evangelization has taught him that the "deep listening" or "contemplative listening" that the synod process is teaching people is what will enable Catholics to understand other people's stories and invite them into or back into a relationship with Jesus and with the church.

Father Robert L. Connors, director of the Office for Senior Priests in the Archdiocese of Boston and episcopal vicar of the archdiocese's south region, said the synod's emphasis on listening also can help Catholics "learn the art of respect in a world where there is very little respect."

And, especially in parishes and dioceses where there is growing diversity, he said, synodality helps people realize, "we're all in this together."

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Contributing to this story was Carol Glatz at the Vatican.